أساليب الموحدين في قيام وتثبيت السلطة السياسية
The Methods of the Almohads in Establishing and Consolidating Political Power
- الباحث
- امين نصرالدين محمد شيت حامد الحطاب
- المشرف
- نهلة شهاب احمد
- الجامعة
- جامعة الموصل
- الكلية / القسم
- كلية التربية للعلوم الإنسانية / التاريخ
- الشهادة
- دكتوراه
- السنة
- 2024
- لغة الرسالة
- عربي
- الكلمات المفتاحية
- الموحدون; السلطة السياسية; المغرب الإسلامي; التاريخ الإسلامي
Abstract
The Almohads state arose on the basis of religious reform, the slogan of which was raised by its founder, Muhammad ibn Tumart, and which aimed to address religious and moral corruption in the countries of the Maghreb. Given the long period during which Muhammad ibn Tumart continued to call for the idea of reform since he returned from his eastern journey in the year (511 AH/1114 AD). Until his death in the year (524 AH / 1130 AD), he spared no effort in confronting the challenges that appeared during the stage of advocacy, as he used many methods that enabled him to confront religious, intellectual, administrative, military, and social issues, which revealed the great potential that Ibn Tumart enjoyed, as he spared no effort in The path to the success of the call was to use all the methods that he deemed necessary in order to reach his goal of eliminating the Almoravid state and assuming power. The study dealt with the first chapter, the religious and intellectual methods of the Almohads in establishing and consolidating power, and included two sections. The first section included the beginnings of the Almohad call and the methods followed by its founder, Muhammad ibn Tumart, in order to win supporters, such as enjoining good and forbidding evil, his wandering between cities, building mosques, and engaging in debates with Almoravid jurists. The second section dealt with the jurisprudential and doctrinal orientations adopted by their call, Muhammad bin Tumart’s claim to Mahdism, the methods he followed for the success of his call, and how the Almohad caliphs after him dealt with his ideas and approach, as well as the Almohads’ methods in confronting the jurists of the Maliki school of thought. It also shed light on their methods in spreading the Ash’ari doctrine.
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