أثر منظومة علوم القرآن والتفسير في التصدي للمتخيل الديني: دراسة وصفية

الباحث

عبدالله علي هاشم الزيلي

المشرف

جبار كاظم الملا

الجامعة

جامعة بابل

الكلية / القسم

كلية العلوم الإسلامية / علوم القرآن

الشهادة

دكتوراه

السنة

2023

لغة الرسالة

عربي

الكلمات المفتاحية

علوم القرآن; التفسير; المتخيل الديني; دراسة وصفية

It seemed to us that the imaginary has an impact on the understanding of the religious text according to contemporary critical studies, but this impact in that critical direction does not change the religious text, especially the concepts stipulated in the Holy Qur'an nor its fixed facts, but the orbit of influence is located in the field of understanding, Balhaz that understanding varies according to the perceptions of the minds and the amount of diligence, The modernist trend represents a pivotal vision of the imaginary, and then the exclusion of the fixed truth behind the text, and approaching the study of the imaginary in religious thought did not pay attention to it except in late studies, especially in light of the emergence of the human sciences, which formed the imaginary a basic dimension to understand social phenomena and has a role in human knowledge, and with multiple references and premises that dealt with his study through the research of many specialists, In philosophy, history, sociology, psychology, anthropology and literature, efforts have been concerted to establish the subject of the imaginary, and the development of its terms, concepts and methods, leading to many patterns in it, Such as the literary imaginary, and the political imaginary, and the social imaginary, and the religious imaginary, and researchers expanded the circle of the religious imaginary makes sociology, psychology and semiotic product linked to the formation of the imaginary in the religious man and resort to him after the reason for the snarization of religion and the organization of the internal balance of man and make the imaginary an essential component and directed calls to maintain his faith. B attended the imaginary within the spaces of Arab-Islamic thought and the form of the term problematic within the theses of thinkers through its overlap with other terms, On this basis, these studies sought to activate the role of the imaginary and seek to intensify the area of its influence in Islamic blogs in all their general manifestations and focus on interpretive discourse in particular. And that one of the most important applications of critical modernist readings manifested in the topics of the sciences of the Qur'an, the revelation was one of the most prominent detectives for contemporary readings, and looked at the revelation of the Prophet as the fruit of the Prophet's awareness of his imaginary power, and those studies dealt with the issue of miracles and imaginary in an approach and illusion of the historical industry of the miraculous issue, and formed the reasons for the descent of an effective organic element in the Islamic imaginary when contemporary readings promised as an industry for religious texts and to consolidate perceptions in the Islamic mind, The Qur'anic stories are considered fictional / mythical discourse, in the sense that what is told to the recipient is not identical to the same fact, but is no longer a fictional / mythical story saturated with illusion, and the claimant of that idea that the addressee in that period at the time of the revelation of the text, has dominated the scene imaginary imaginary character. Contemporary readings were presented in the interpretation of metaphysical concepts such as the reality of the jinn as being rooted in the cultures of ancient peoples and prevailing beliefs, where whenever a person penetrated into the old and the difference of science believed in the world of the jinn and extracted an imaginary concept of a non-existent being that resulted in an impact and privacy, and the religious imaginary weaved his perceptions of the devil and the role of angels and talk about the details and parts of some Quranic references on which the Islamic imaginary rode from the stories, which serves the Islamic conscience, In addition, angels were assigned roles and functions constructed, and the collective imaginary borrowed these images from other cultures. In the light of the presentation of the imaginary interpretation of the concept of heaven and hell according to critical studies, it was found that it came in the context of the development of eschatology and ancient pagan myths from Eastern beliefs and seeped into the imagination of the Abrahamic religions and in the pattern of inherited perceptions and beliefs of Judaism and Christianity. Presenting the image of heaven and hell in Islamic thought is based on eschatological retribution principles based on the divine promise to reward the benefactor and punish the abuser: and that what a person will receive in terms of reward and punishment for heaven or hell is a reward for what he has done in this world. The continuous repetition of the claim of employing "intertextuality" in all fields of the Islamic conceptual system, and the fact that Islam retained many metaphysical perceptions and beliefs of previous religions and cultures of ancient peoples and seized those concepts in order to build a new ideological system, and did not take the stories of the prophets and the creation of the world and others, but took and intertextuality, the Jewish-Christian Christian angelology without making significant modifications to it.

طلب نسخة من الملف

الملفات غير منشورة على الموقع. اترك بياناتك وسيتواصل معك موظفو قسم الشؤون الثقافية والفنون لإرسال النسخة مجاناً.

الاسم

رقم الهاتف

البريد الإلكتروني

الغرض من الطلب (اختياري)

إرسال الطلب