موارد ومنهج ابن أبي عاصم (ت 287هـ/900م) في مروياته التاريخية من خلال كتاب الآحاد والمثاني
Resources and Methodology of Ibn Abi Asim (d. 287 AH / 900 AD) in His Historical Narrations Through the Book Al-Ahad wal-Mathani
- الباحث
- أحمد علي حسين عبد الله السبعاوي
- المشرف
- ظفر عبد الله ذنون
- الجامعة
- جامعة الموصل
- الكلية / القسم
- كلية التربية للعلوم الإنسانية / التاريخ
- الشهادة
- ماجستير
- السنة
- 2024
- لغة الرسالة
- عربي
- الكلمات المفتاحية
- ابن أبي عاصم; الآحاد والمثاني; الموارد والمنهج; التاريخ الإسلامي
Abstract
The study dealt with “the resources and method of Ibn Abi Asim (t. 287 AH/900 AD) in his historical narrations through the Book of Al- Ahad and Al-Mathani.” In the introduction to the dissertation, the researcher worked on introducing the Book of Al-Ahad and Al-Mathani by naming it and proving the book’s attribution to its work, the importance of the book, its general plan, its content, and the motives for its writing and editions. . The first chapter dealt with the author's personal biography, while the second chapter dealt with Ibn Abi Asim's resources in his historical narrations. The third chapter shed light on Ibn Abi Asim's approach to his historical narrations through the Book of alahad walmathani The study concluded several things, the most important of which are: Regarding the quality of the book, it is clear to us through statistics that the Book of Al-Ahad and Al-Mathani is a book of prophetic hadiths rather than a historical book. As for the impact of writing this book on the cultural level, Ibn Abi Asim’s writing of his book during the third century AH had a major role in preserving many events and facts. History in its various aspects, as it was considered one of the encyclopedias from which the scholars who came after him benefited. This indicates the scientific position that Ibn Abi Asim occupied among scholars. By presenting the era in which Abu Bakr Ibn Abi Asim lived, it is clear how politically turbulent that era was, as it was... The beginning of the disintegration of the Abbasi Caliphate with the independence of some regions and the establishment of some mini-states in the Islamic East, including the Tahirid state and the Saffarid state. However, on the other hand, it was prosperous from a scientific standpoint. As for Ibn Abi Asim’s family, he was part of a religious scholarly family, as his mother and grandfathers were among the major hadith scholars, which was directly reflected in his upbringing, as he later became one of the scholars of the Islamic nation. As for his sheikhs and students, the number of scholars he met reached, from whom he took two hundred and four. Ninety sheikhs were taught by each other, while the number of his students reached nineteen. In addition to that, Ibn Abi Asim had many scientific contributions, as he was interested in classifying and writing books until their number reached more than three hundred books, diverse among religious, legal, jurisprudential, and historical books, but the names of which we found are sixty-four books, and this reflects the scientific abundance that he possesses. B The study concluded that Abu Bakr bin Abi Asim had many trips to various Islamic cities, and these trips had a great impact on refining and shaping his scientific and social personality. Ibn Abi Asim received praise and acceptance from his contemporary and even later scholars, through his knowledge, piety, and enlightened thought. As for the positions held by Ibn Abi Asim, he held the position of judge in asbahan for thirteen years due to his knowledge and knowledge of the legal rulings. Ibn Abi Asim embodied the best and highest model among the scholars of the third century AH in the Islamic world, especially Isfahan, where he became a scientific, jurisprudential, religious and intellectual reference. He is the jurisprudential innovator, memorizer, imam, and chronicler of the history of the Prophet’s biography. As for his sources in his historical narrations, the study demonstrated the scholarly honesty enjoyed by Ibn Abi Asim in mentioning his sources, as all his narrations had clear chains of chain of transmission, and this is one of the factors that give credibility to this book because he derived his narrations from their origins. Through studying Ibn Abi Asim’s resources in historical narratives and biographies of notable figures in the book Al-Ahad and Al-Mathani, it became clear that he took care to mention most of his resources in historical narratives, but he neglected many of the resources in his biographies of notable figures. While Ibn Abi Asim was not only a transmitter and blogger of historical narratives, but he often gave his views, additions, corrections, comments, digressions, comments, and judgments on historical narratives. Ibn Abi Asim’s approach to historical narratives was also distinguished by clarity, smoothness, and lack of complexity, as Ibn Abi Asim used references in many From historical narrations in order to avoid talking about the novel without its subject or in order to avoid repeating words in more than one place in the book. At the end of this conclusion that the researcher arrived at, we say that if I am correct, the credit is due to God alone, and if I am wrong, it is from myself and Satan, and praise be to God before and after, and our last supplication is that praise be to God, Lord of the Worlds, by whose grace good deeds are accomplished (may God’s blessings and peace be upon our master Muhammad and his family and companions). He greeted you very much.
طلب نسخة من الملف
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