المسؤولية الجزائية والعقوبة المترتبة عليها بين اليهودية والإسلام: دراسة مقارنة
Penal Responsibility and Its Consequences Between Judaism and Islam: A Comparative Study
- الباحث
- علاء رافع قاسم
- المشرف
- ثابت مهدي حمادي الجنابي
- الجامعة
- جامعة الموصل
- الكلية / القسم
- كلية العلوم الإسلامية / العقيدة والفكر الإسلامي
- الشهادة
- ماجستير
- السنة
- —
- لغة الرسالة
- عربي
- الكلمات المفتاحية
- المسؤولية الجزائية; العقوبة; اليهودية; مقارنة الأديان
Abstract
Praise be to God and thanks to Him for the blessings He bestowed upon us, and prayers and peace be upon the best of His creation, the Trustworthy Muhammad, may God’s prayers and peace be upon him, and upon his pure God and his faithful companions, and after. This thesis aimed to shed light on the nature of penal responsibility, and this study relied on answering the problematic presented on the analytical and comparative method, and this aims to reach the desired results from the study’s objective. This study clarifies the most important points of agreement and disagreement between Judaism and Islam on the issue of penal responsibility and the punishment resulting from it. Judaism relied on a pivotal point on the basis of which the responsibility was divided or not. ق ق ق ق ق ق ق Responsibility refrains from the Jew when he commits the crime with Gentiles - that is, non- Jews - there is no penalty for him in this case, given that life is specific to the Jews and they are the chosen people of God - as they claim - in contrast to the Sharia Islam, which did not differentiate between a Muslim and a dhimmi in terms of bearing responsibility when committing any crime. This study concluded a number of results, the most important of which are: God is necessary to achieve security and spread happiness, and the issue of self-preservation constitutes an essential for the stability of life and the reconstruction of the earth, and the issue of self-preservation is one of the most important purposes of these two laws.
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