العلاقة بين القادة العسكريين والخلفاء في العصر الراشدي (11-40هـ/632-661م)

The Relationship Between Military Leaders and the Caliphs in the Era of the Rightly Guided Caliphs
البحث في الرسائل
الباحث
بسام محسن محمد محيسن
المشرف
عمر أمجد صالح
الجامعة
جامعة الموصل
الكلية / القسم
كلية التربية للعلوم الإنسانية / التاريخ
الشهادة
دكتوراه
السنة
2024
لغة الرسالة
عربي
الكلمات المفتاحية
القادة العسكريون; الخلفاء الراشدون; العصر الراشدي; التاريخ الإسلامي

Abstract

Praise be to Allah, we seek His help. Whomsoever Allah guides will never be led astray, and whomsoever Allah leaves astray, no one can guide. I bear witness that there is none worthy of worship but Allah (alone with no partners) and I bear witness that Muhammad is His slave and Messenger. Blessings and peace be upon our master Muhammad, and upon his family and companions and whoever follows his guidance until the Day of Resurrection. This study explores (The Relationship Between Military Leaders and Caliphs During The Rightly-Guided Era). The period under investigation spans from 11-41 AH (633-662 CE) and encompasses various political, military, social, and economic events. The outcomes of this investigation revealed the continuation of Islamic expansions, which included regions such as the Levant, the Arabian Peninsula, Iraq, Egypt, and Persia. The leaders, during this period, successfully engaged in numerous battles that contributed to the conquest of vast territories, fostering the spread of the Islamic faith. The relationship between caliphs and military leaders was built on the principles of trustworthiness and strength, fostering a mutual sense of confidence between them. This was reinforced by their shared status as early companions (trustworthy individuals) from the first generation of the Prophet's followers. The aim of this study was also to shed light on the relationship between caliphs, military leaders, and governors during the Rightly- Guided era. It had a significant impact on the continuity and stability of the state, contributing to the achievement of necessary and desired political and military objectives for the establishment of this caliphate. Furthermore, this study sought to identify the nature of the relationship and its positive or negative influence, aligning perfectly with the course of events. Its content reflected the essence of the policy of the Rightly-Guided Caliphate in dealing with developments and changes in the political, military, economic, administrative, and social realms. In essence, it truly served as a witness to the events of the era to which it belongs. During the caliphate of Abu Bakr al-Siddiq (may Allah be pleased with him) from 11 to 13 AH (633-635 CE), it encompassed the military campaigns against the apostates and the conquest of the Levant and the Arabian Peninsula. In the caliphate of Umar ibn al-Khattab (may Allah be pleased with him) from 13 to 23 AH (635-643 CE), Islamic expansions expanded to include all the territories of the Levant, the Arabian Peninsula, Iraq, and Persia. In the caliphate of Uthman ibn Affan (may Allah be pleased with him) from 23 to 35 AH (643-655 CE), despite the decline in the expansion movement, it still extended to North Africa and Armenia, and some regions were reintegrated into the Arab-Islamic state. As for the caliphate of Ali ibn Abi Talib (may Allah be pleased with him) from 35 to 40 AH (657-661 CE), it can be said that the expansions were almost nonexistent due to the political turmoil, conflicts between him and Muawiyah ibn Abi Sufyan, the governor of the Levant at that time, who settled in the Levant, and the movements of the Kharijites and the internal strife that affected the Islamic lands. The scholarly integrity requires discussing the latest studies or those closely related to the topic. Here, we note that we haven't come across a direct study on this relationship or its aspects, neither in a direct nor an indirect manner. The only available research found is the methodologically structured research on the care of leaders in the prophetic era and the era of the Rightly-Guided Caliphate in the Islamic Culture Department of the College of Sharia at Imam Muhammad bin

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