منهج الإمام الشعراني في كتابيه مختصر الاعتقاد

الباحث

فنار حازم عبدالله مخلف

المشرف

غزوان صالح حسن

الجامعة

جامعة الموصل

الكلية / القسم

العلوم الإسلامية / العقيدة والفكر الإسلامي

الشهادة

ماجستير

السنة

2022

لغة الرسالة

عربي

الكلمات المفتاحية

الإمام الشعراني;مختصر الاعتقاد;العقيدة;المنهج

This study, which is tagged with (Imam Al-Sha’rani’s approach in his book Mukhtasar Al-Etiqad), works to highlight the personality of one of the great Muslim scholars, Imam Al-Sha’rani (may God have mercy on him), through the sayings of the imams of his time and those after them (may God have mercy on them), and his scientific legacy represented by dozens of books And the works that students and scholars alike continue to draw from, and it also works to enrich the Islamic library with a methodology that clarifies the correct doctrine as mentioned by the Noble Qur’an and clarified by the honorable Sunnah of the Prophet and supported by explicit evidence to benefit from it in reaching a moderate approach free of sectarian fanaticism and Whims, And that is by studying the inferences of Imam al-Sha’rani (may God have mercy on him) on the issues of the creed in his book (Mukhtasar al-Etiqad) and knowing its sources, and standing on some of his choices to clarify his method in defining his creed. Studying the curricula of scholars through their works _ despite their difficulty and ambiguity _ is indispensable to a student of Islamic studies; Because it is inherited by a faculty and the ability to distinguish the Islami and to know the right from the wrong. I have followed a method that is summarized by relying on the first edition of Darat Al-Kurz, for the year 1429 AH - 2008 AD, investigated by: Youssef Radwan al-Kud, and I was also keen to transmit the words of Imam al- Shaarani (may God have mercy on him) in the text on every subject, so that the reader stands on his statements without me acting on them, except in places that necessitate The need to act on the length of the speech, which makes it difficult to transmit textually. I also attributed the Qur’anic verses contained in the letter to their brightness in the Holy Qur’an by mentioning the name of the surah and the number of the verse. Then judge the hadith (an chain of narrators) if it is not from the Sahihs of Al-Bukhari and Muslim. When copying from any source or reference, I adhered to referring to it in the margin, limiting it to the name of the book, the name of the author, the part and the page only; And that is for fear of overburdening the margins, and when saying in the margins look: I mean that I quoted with the disposal of the text, and I have tried hard to translate for the flags I mentioned in the heart of the message and that is in the first place mentioned in it, except for a few of whom I neglected or whose fame increased, such as the prophets, the rightly-guided caliphs and the four imams, and I explained I did not see the need to explain it in terms of strange terms based on the books of language, creed and interpretation, hadith, etc..., and I also knew the difference. The sects that I mentioned in the thesis gave a brief definition in the first place I mentioned them in. The plan of this study was divided into an introduction, three chapters and a conclusion, which dealt with: The first chapter: Defining the vocabulary of the title, and it included four sections. The first topic was devoted to clarifying the concept of the curriculum, linguistically and idiomatically, and the importance of studying the scholars’ curricula. The second topic was devoted to introducing Imam Al-Bayhaqi (may God have mercy on him), and the third topic to introduce Imam Al-Shaarani (may God have mercy on him) As for the fourth topic, it was devoted to introducing the book. As for the fosecond chapter, it was under the title of its methodological phenomena and its most important inference, and in it there are two sections. The third chapter was under the title of his statement of science and its sources and his most important choice, and it was divided into four sections Brief belief. The thesis concluded with a conclusion stating the most important results it reached, the most important of which were : The method is the means by which one attains knowledge. Studying the methods of Muslim scholars in doctrine through their works is indispensable to the student of Islamic studies about it. Because it is inherited by the faculty of discerning the Islamic faith and knowing the right from the wrong, and Imam al-Bayhaqi (may God have mercy on him) has a high scientific status, as a result of what he collected from various sciences through his travels and his apprenticeship at the hands of the most famous scholars and because of his great effort and blessed work in authoring, Imam al-Shaarani was (May God have mercy on him) was one of the prominent scholars in the tenth century AH, known for his good biography and history. His sheikhs, contemporaries and students testified to him He was also (may God have mercy on him) an Ash’ari in the origins, evidenced by his theological opinions that he adopted. As for the branches, he was on the madhhab of Imam al-Shafi’i (may God have mercy on him), and he decided that himself, not to mention his discipleship at the hands of the most prominent Shafi’i scholars in Egypt. The Imam (may God have mercy on him) was aware of the role of mosques in building the Islamic edifice, and he had a share in that, so he had a famous corner, which is considered one of the greatest scientific and worship beacons in the tenth century AH The task in the Islamic faith, it is a summary of the book of belief by Al-Bayhaqi, which is one of the most important books attributed to the doctrine, and one of the most important methodological phenomena that Imam Al-Shaarani followed in his book, which increased the value of the scientific book: (accurate division, documentation of sayings, many external references, multiplication of examples, He pushed him to appreciated objections, his style in responding to the violators and others was improved), and the book was of many and great benefits, as the readers of this book find various kinds of sciences, which Imam Al-Shaarani was able to link wonderfully with the science of beliefs, so he presented many statements from sciences, including: his benefit from the science Logic, the science of jurisprudence and others. As for the approach of Imam al-Sha’rani (may God have mercy on him) in the book, it was represented by inferring the beliefs : By the textual inference represented: (by the Noble Book, the honorable Sunnah, and the consensus corresponding to the Book and the Sunnah) and the rational inference represented by: (by sounding and dividing, measuring the absent on the witness, induction), and linguistic inference represented by language and poetry, and the Imam relied on several sources in his book (Mukhtasar Al-Etiqad), which were represented He wrote important books, including: (Kitab al-I’tidaf al-Bayhaqi, which is the original for his abbreviation, and al-Masa’il al-Manthura by al-Nawawi, al-Umm by al-Shafi’i and others), and he had sources from the opinions of scholars as well: (such as Imam Abu Suleiman al-Khattabi, Abu al- Tayyib al-Sa’luki, Imam al-Shafi’i and others), as for his choices in theology and prophecies. And the audios were on the approach of the righteous predecessors and the people of hadith.

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