الحضور والغياب في القصص القرآني - دراسة سردية
Attendance and Absence in the Quranic Stories: Narrative Study
- الباحث
- فادية ملكي ناجي
- المشرف
- مهدي عبد الأمير مفتن
- الجامعة
- جامعة بابل
- الكلية / القسم
- العلوم الإسلامية / لغة القرآن وإعجازه
- الشهادة
- ماجستير
- السنة
- 2022
- لغة الرسالة
- عربي
- الكلمات المفتاحية
- الحضور والغياب;القصص القرآني;السرد;الإعجاز القرآني
Abstract
He considered the Qur’anic text the richest of the narrative effects of the types of narration, because of the elements of a unique, miraculous narration available to it, as the Qur’anic stories occupied the largest area of the Book of God Almighty, because the story is a story to decide many goals and many goals. The Qur’anic stories are one of the aspects of the miracles of the Holy Qur’an, because most of its secrets are found in the Qur’anic stories, because most of its secrets are found in the Qur’anic stories that are the closest educational to human nature, and the most influential factors in it. The Holy Qur’an took a unique approach in shaping the scene, forming its identity and presenting the event. , between the tag and the purpose, and its presentation and presentation of the characters, the presence of the elements of the image represented by (character, event, time, place, then the dialogue) and its absence had different connotations that were declared directly by the Qur’anic text, but it represented this through an extrapolation of the Qur’anic texts from the general meaning through which it was conveyed And because of the importance of the Qur’anic stories from the sciences of the Qur’an, I preferred to write a research in it in which I exert all my energy to explain what is deduced from sermons and lessons. This was achieved as a prelude to it, as it was prefaced as a prelude, as it revealed the concept of presence and absence in language and presence and absence, then topped the first chapter: Personality in stories, preparatory reading about the concept of personality in language and terminology, then memorizing the secondary personal page (which was divided into Two requirements, the first requirement (the presence of the secondary personality) and the second requirement (the absence of the secondary personality). Its first chapter is devoted to the study of narrative space in Qur’anic stories) (time and place), in the beginning of which there was an introduction, from which the first initial lines clarified B language and idiomatically. And the second requirement (presence of time) and the third requirement (absence of time), then I meant to study the second topic (place), which I also dealt with into three demands, the first requirement: (the definition of the place), the second requirement (the presence of the place) and the third requirement (the absence of the place). The third chapter turned to the study of (Dialogue in Qur’anic stories), where it was led by an introduction in which dialogue was defined linguistically and idiomatically, and the importance of dialogue and the types of dialogue. The second topic: (internal dialogue), and it had one requirement, which is: (the presence of the internal dialogue), so after careful inventory several times, I found that it is not possible to find an internal dialogue that is absent in the Holy Qur’an, because the internal dialogue is as it is known: a dialogue between the self and a review The self, i.e. a dialogue with one party, you cannot find it in a soul and especially the same text in the Qur’an. Finally, the fourth title came, the title, the title, the title, the title, the first letter: (the presence of the event), and the second topic came: (the absence of the event) to talk about the absence of the event and its role in building the story ,then came a list of the most important findigs of the research , then a list of the sources from which the research drew its ideas and texts.
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