صلح الإمام الحسن (عليه السلام) دراسة في مصادره حتى نهاية العصر العباسي

Imam Al-Hassan's (Peace be upon him) Peace Treaty: A Study of its Sources until the End of the Abbasid Era
البحث في الرسائل
الباحث
دعاء عبد مسلم ناجي حسين
المشرف
أ.د. عمار عبودي نصار
الجامعة
جامعة الكوفة
الكلية / القسم
الآداب / التاريخ الإسلامي
الشهادة
ماجستير
السنة
2022
لغة الرسالة
عربي
الكلمات المفتاحية
صلح الإمام الحسن;المصادر التاريخية;العصر العباسي;معاوية

Abstract

The peace treaty of Imam Hassan (peace be upon him) is one of the dangerous and important historical events that had political and historical implications. Imam Hassan (peace be upon him) faced many challenges and many difficulties, except He was able to confront them and preserve the essence of Islam and prevent the spilling of Muslim blood, at a time when society was suffering from strife and turmoil, so the goal of Imam Hassan (peace be upon him) was the goal of his grandfather, the chosen one (may God bless him and his family) and his father, the Commander of the Faithful (peace be upon him). The goal is to reform the nation and preserve the interest of Islam and Muslims. When Imam Hassan (peace be upon him) saw the division of the Kufic society and the spread of chaos, sedition, unrest, and the betrayal of the army, Muawiya bin Abi Sufyan reconciled and the peace was concluded according to conditions, among which was leaving the insulting of the believers Imam Ali (peace be upon him) and entrusting After his death to Imam Al-Hassan (peace be upon him), the Imam knew that Muawiyah would not fulfill his conditions, but by concluding this peace he preserved the interests of the Muslims by overcoming a temptation that the people did not realize until after a while, and the peace of Imam Hassan (peace be upon him) was a prelude to the exit of his brother Al-Hussein (peace be upon him). to carry out his revolution against the Umayyads, and the opinions of historians differed about the peace of Imam Hassan (peace be upon him). The second chapter deals with the positions of historians and their narrations about the peace, while the third chapter deals with the political implications of the actions taken about the peace of Imam Hassan (peace be upon him) by the ancient and modern historians. ) With Muawiyah, it is nothing but a peace and not a truce, in addition to the fact that the peace treaty of Imam Hassan (peace be upon him) was not the first peace to be concluded, as the era of his grandfather the Mustafa (may God bless him and his family) witnessed the Treaty of Hudaybiyyah, as well as the era of the Rightly-Guided Caliphs witnessed the contract of images of reconciliation, including the peace of Elijah During the era of Caliph B Omar Ibn Al-Khattab and the arbitration incident in the era of Imam Ali (peace be upon him). It must be noted that the reconciliation of Imam Hassan (peace be upon him) had many effects, including the emergence of Imam Hussein (peace be upon him) in a revolution marked by the day of Ashura, and this revolution paved the way for the emergence of Many revolutions followed, including the revolution of the repentant and the chosen one As well as the occurrence of revolutions in the Abbasid era, represented by the revolution of Muhammad with the pure soul and his brother Ibrahim against the Caliph Al-Mansur, which ended with the killing of Muhammad and his brother. At the end of my talk, I hope that I have succeeded by mentioning an issue in which opinions differed among historians and is still a subject of controversy to this day, and it is the issue of the reconciliation of Al- Hasan Al-Mujtaba (peace be upon him) with Muawiyah.

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