أثر سيدات البلاط العباسي في الحياة الفكرية والاجتماعية (132-656هـ/749-1258م)

الباحث

لبابة حسين علي

المشرف

عباس عاجل جاسم

الجامعة

جامعة الكوفة

الكلية / القسم

الآداب / التاريخ

الشهادة

ماجستير

السنة

2022

لغة الرسالة

A

الكلمات المفتاحية

البلاط العباسي;الحريم;الحياة الفكرية;الحياة الاجتماعية

The current study deals with the effect of the women of the Abbasid court on the intellectual and social life ( 132-656 A.H./ 749-1258 A.D.). It consists of an introduction, four chapters and indices. The first chapter explains the Abbasid court and the importance of the harem. The first section of which deals with the architectural structure of the Abbasid court, while the second is about the harem and its political effect on the court. The second chapter aims to explain the social life of the women of the Abbasid caliphate. The first section of which is about the caliph, his relationship with the his family members, marriage and affinity. While the second is about the social appearance of the women of court in terms of fashion, decoration, arts and ceremonies. The third chapter explains the intellectual life of the court. The first section of which deals with the intellectual trends in Baghdad and their effect on the court. While the second section is about the intellectual activities of the women of the court (education, religious sciences, telling of the prophetic traditions and narratives, literature, poetry, medicine and singing). The fourth chapter deals with the religious endowments (waqf) of the women of the Abbasid caliphate and their charities. It includes an analytical and statistical introduction. The first section of which discusses the religious endowments (waqf) of Hejaz, the second is about those Baghdad, while the third is about those of Al-Sham and the other areas. As for the approach adopted in this study, it is the statistical analytical historical approach. Among the most important results that the study reached is that, unlike the other ages, the First Abbasid Age is one of luxury and prosperity. This appears through the development of architecture and the creation of palaces. Moreover, the women became politically and socially influential after they were enhanced by the caliphs in an attempt to change society's view of the maids. This is because that all the mothers of the caliphs are maids except for Al-Saffah, Al- Mahdi and Al-Ameen. Moreover, although the court has affected the general intellectual life, but the production of those who belong to court is weak. The production of women is limited to poetry and literature. The maids are educated by the slavers before they are sold and enter the harem. This is because the court is affected by the intellectual life of society. And as a result of their influence on the court, they did a lot of charity work and many religious endowments (waqf). These are financed by their own money. They owned fiefs, lands and property that make much money for them. Some receive funds from the caliphs or the state treasury such as Mrs. Zubeida who got Eygpt's land taxes (Kharaj) from the caliph Al- Rashid.

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الاسم

رقم الهاتف

البريد الإلكتروني

الغرض من الطلب (اختياري)

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