نظرية الخلق عند المفسرين الفلاسفة: السيد الطباطبائي اختياراً - دراسة قرآنية

الباحث

أسامة حمزة حمود

المشرف

حسن كاظم أسد

الجامعة

جامعة الكوفة

الكلية / القسم

التربية الأساسية / التربية الإسلامية

الشهادة

ماجستير

السنة

2022

لغة الرسالة

A

الكلمات المفتاحية

نظرية الخلق;المفسرون الفلاسفة;الطباطبائي;الدراسات القرآنية

The researcher reached a summary of his research, which is summarized in several points: First: Philosophy is one of the most important mental sciences that relies on evidence and rational proof in proving the issues it studies, and there is no problem in studying it and using it in religious and legal sciences, provided that this use does not contradict the established principles and principles of religion, so it can be used And making use of it and harnessing it to explain religious facts, and this is what the scholars of the Imami school have declared, permitting their use in studying religious and legal issues. Second: The existence of a Creator of this universe with the testimony of transmission and reason. The Qur’anic verses along with rational evidence prove that this universe has a Creator who is necessary to exist for himself, not in need of other than himself in his existence, effective for what He wants, with eternal and self-knowledge in everything, and there is nothing like Him, no He is characterized by what is characterized by the possible, so what is characterized by God, is not what is characterized by the possible and the needy. Third: The existence of a special and unique Quranic theory that preceded human theories in explaining how the universe was created and determining its beginning. This universe occurred as a result of an explosion that occurred by chance. The Qur’anic theory is the most complete and clearest theory in explaining the Creator of the universe, how it was created and its beginning. Fourth: These people, the living and the dead, have a beginning from which existence began, and this beginning is represented by Adam, whom the Almighty created from dust, and that creation continued in stages until he breathed into him of his soul and commanded the angels to prostrate in his honor, then he created from himself his wife Eve and made them a starting point for this existence. ; Fifth: The Holy Qur’an paid special attention to man and took special care of him in the folds of its verses. The Holy Qur’an referred to the stages of human creation, starting with the first stages and the beginning of his creation from a sperm, then its stability in a secure decision, then the sperm turned into a clot and the clot into a piece of flesh and the covering of bones into flesh into That the soul is breathed into him and brought out as a child into the world of this world, in which he also goes through stages, and these stages were mentioned in the Qur’anic verses until he reaches the stage of death, which is the last stage in this world. Sixth: Death does not represent the end of everything, but rather an abyss of end and beginning at the same time, the end of the world of this world and the beginning of the world of isthmus, It is the world of (Al-Barzakh), which represents a waiting stage until the resurrection. Seventh: There is a final stage in which man will perpetuate while he is the world of resurrection. Just as man began with a sperm, he ends up at this stage represented by the place of his immortality, and his immortality will be in Paradise if he is one of the righteous believers and in Hell if he is one of the abusive infidels.

طلب نسخة من الملف

الملفات غير منشورة على الموقع. اترك بياناتك وسيتواصل معك موظفو قسم الشؤون الثقافية والفنون لإرسال النسخة مجاناً.

الاسم

رقم الهاتف

البريد الإلكتروني

الغرض من الطلب (اختياري)

إرسال الطلب