ما يجوز نحوياً في غير القرآن: دراسة في إعراب القرآن لأبي جعفر النحاس (ت 338هـ)
What is Grammatically Acceptable in Other than the Qur'an: A Study in I'rab Al-Qur'an by Abi Ja'far Al-Nahhas (d. 338 AH)
- الباحث
- خليل أحمد عطية صالح
- المشرف
- فيصل مرعي حسن الطائي
- الجامعة
- جامعة الموصل
- الكلية / القسم
- التربية للعلوم الإنسانية / اللغة العربية
- الشهادة
- ماجستير
- السنة
- 2022
- لغة الرسالة
- A
- الكلمات المفتاحية
- إعراب القرآن;النحاس;الجواز النحوي;النحو العربي
Abstract
This research entitled "What is Grammatically Permissible in Other than the Qur’an" is a Study in the Syntax of the Qur’an by Abu Jaafar al-Nahhas (333 AH)'' The researcher dealt with the phenomenon of “what is permissible grammatically in other than the verses of the Qur’an", which is a grammatical evaluation rule by which scholars have determined the direction of some verses of the Noble Qur’an when they are expressed and directed to the grammatical direction that is appropriate to the Quranic text and its context. The researcher dealt with the phenomenon of correct readings in Arabic, but it is not permissible to read them according to Al-Nahhas while comparing them with the readings that were repeated and permitted to be read. Thus, the expressive and rhetorical difference between what was read and what was permitted, and the specificity of the language of the Noble Qur’an becomes clear, as it is the most honorable, pure, and eloquent of languages, and there is no abnormal, disliked, or rare expression in the word of God among the languages of the Arabs. In addition, it is not like poetry and prose, whose syntax is directed to all the possible aspects of the text. Although all the languages of the Arabs are an argument against which to be measured, the Qur’anic text has its own peculiarity in expressing the intended meaning, and in directing and giving preference to a grammatical ruling over another, by standing on the meaning that is intended by combining several contextual, verbal and moral clues, and all of this is in the service of the Qur’anic text, and in order to preserve On his desired order. This thesis emphasizes the expressive privacy and the necessity of preserving the eloquence of the Quranic text and its meanings, while clarifying the correct reading in terms of the strength of the grammatical B and semantic meaning, as well as explaining the reason for the inadmissibility of what we termed “what is grammatically permissible in other than the verses of the Qur’an” in the Nobel Qur’an, Although the Arabs said it or it came similar to their words .
طلب نسخة من الملف
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